Although we say that God is everywhere, it is not thereby admitted that God is extended (i.e. [previous Prop.], that God is corporeal). For his ubiquity refers only to God's power and his concurrence whereby he preserves all things, so that God's ubiquity does not refer to body or extension any more than to angels and human souls. But it should be noted that when we say that his power is everywhere, we do not exclude his essence; for where his power is, there too is his essence (Cor. Prop. 17 Part 1). We intend to exclude only bodily nature; that is, we mean that God is everywhere not by a corporeal power but by his divine power or essence, which serves alike to preserve extension and thinking things (Prop. 17 Part 1). The latter he certainly could not have preserved if his power, that is, his essence, were corporeal.🏁

Although we say that God is everywhere, it is not thereby admitted that God is extended (i.e. [previous Prop.], that God is corporeal). For his ubiquity refers only to God's power and his concurrence whereby he preserves all things, so that God's ubiquity does not refer to body or extension any more than to angels and human souls. But it should be noted that when we say that his power is everywhere, we do not exclude his essence; for where his power is, there too is his essence (Cor. Prop. 17 Part 1). We intend to exclude only bodily nature; that is, we mean that God is everywhere not by a corporeal power but by his divine power or essence, which serves alike to preserve extension and thinking things (Prop. 17 Part 1). The latter he certainly could not have preserved if his power, that is, his essence, were corporeal.🏁